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John 7:12

Israeli Authorized Version

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

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20 Cross References  

Therefore said some of the Prushim, This man is not of Elohim, because he keepeth not the Sabbath Day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Then answered them the Prushim, Are ye also deceived?

The Prushim heard that the people murmured such things concerning him; and the Prushim and the chief kohanim sent officers to take him.

Do all things without murmurings and disputings:

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

For he was a good man, and full of Ruach HaKodesh and of faith: and much people was added unto YY .

They answered and said unto him, Art thou also of Galil? Search, and look: for out of Galil ariseth no prophet.

Then those men, when they had seen the miracle that Y'shuw`a did, said, This is of a truth that prophet that should come into the world.

And, behold, there was a man named Yosef, a counsellor; and he was a good man, and a just:

Now when the centurion saw what was done, he glorified Elohim, saying, Certainly this was a righteous man.

And Y'shuw`a said unto him, Why callest thou me good? none is good, save one, that is, Elohim.

And there came a fear on all: and they glorified Elohim, saying, That a great prophet is risen up among us; and, That Elohim hath visited his people.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

It is enough for the talmid that he be as his rabbi, and the servant as his lord. If they have called the master of the house Baal-Zibbul, how much more shall they call them of his household?




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