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John 14:6

Israeli Authorized Version

Y'shuw`a saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

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57 Cross References  

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

For through him we both have access by one Ruach unto the Father.

In him was life; and the life was the light of men.

And we know that the Son of Elohim is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Y'shuw`a HaMoshiach. This is the true Elohim, and eternal life.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For the Torah was given by Moshe, and grace and truth came by Y'shuw`a HaMoshiach.

Wherefore he is able also to save them to the uttermost that come unto Elohim by him, seeing he ever liveth to make intercession for them.

And ye shall know the truth, and the truth shall make you free.

For Moshiach also hath once suffered for sins, the just for the unjust, that he might bring us to Elohim, being put to death in the flesh, but quickened by the Ruach:

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

Whosoever transgresseth, and abideth not in the teaching of Moshiach, hath not Elohim. He that abideth in the teaching of Moshiach, he hath both the Father and the Son.

And whosoever was not found written in the book of life was cast into the lake of fire.

I am the true vine, and my Father is the husbandman.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

I am the living matzah which came down from heaven: if any man eat of this matzah, he shall live for ever: and the matzah that I will give is my flesh, which I will give for the life of the world.

And the Ruach and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Pilate therefore said unto him, Art thou a king then? Y'shuw`a answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

For the bread of Elohim is he which cometh down from heaven, and giveth life unto the world.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of Elohim, and precious,

Then said Y'shuw`a unto them again, Verily, verily, I say unto you, I am the door of the sheep.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of Elohim.

When Moshiach, who is our life, shall appear, then shall ye also appear with him in glory.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Then Shimon Kefa answered him, Lord, to whom shall we go? thou hast the words of eternal life.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Y'shuw`a HaMoshiach our Lord.

And from Y'shuw`a HaMoshiach, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Who by him do believe in Elohim, that raised him up from the dead, and gave him glory; that your faith and hope might be in Elohim.

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

For in him dwelleth all the fulness of Elohim bodily.

This is he that came by water and blood, even Y'shuw`a HaMoshiach; not by water only, but by water and blood. And it is the Ruach that beareth witness, because the Ruach is truth.

And unto the angel of the Congregation of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of Elohim;

Which are a shadow of things to come; but the body is of Moshiach.

And to the angel of the Congregation in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

And killed the Prince of life, whom Elohim hath raised from the dead; whereof we are witnesses.

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the Throne of Elohim and of the Lamb.

Ruach HaKodesh this signifying, that the way into the holiest of all was not yet made manifest, while as the first Tabernacle was yet standing:

That I should be the minister of Y'shuw`a HaMoshiach to the Gentiles, ministering the good news of Elohim, that the offering up of the Gentiles might be acceptable, being sanctified by Ruach HaKodesh.

And desired of him letters to Dammesek to the Synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Yerushalayim.




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