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John 1:16

Israeli Authorized Version

And of his fulness have all we received, and grace for grace.

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24 Cross References  

For it pleased the Father that in him should all fulness dwell;

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of Elohim.

And to know the love of Moshiach, which passeth knowledge, that ye might be filled with all the fulness of Elohim.

Which is his body, the fulness of him that filleth all in all.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Y'shuw`a HaMoshiach.)

For he whom Elohim hath sent speaketh the words of Elohim: for Elohim giveth not the Ruach by measure unto him.

Elect according to the foreknowledge of Elohim the Father, through sanctification of the Ruach, unto obedience and sprinkling of the blood of Y'shuw`a HaMoshiach: Grace unto you, and shalom be multiplied.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

In whom are hid all the treasures of wisdom and knowledge.

But ye are not in the flesh, but in the Ruach, if so be that the Ruach of Elohim dwell in you. Now if any man have not the Ruach of Elohim, he is none of his.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

But Yochanan forbad him, saying, I have need to be immersed of thee, and comest thou to me?

I indeed immerse you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall immerse you with Ruach HaKodesh, and with fire:

Who art thou, O great mountain? before Zrubavel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Searching what, or what manner of time the Ruach of Moshiach which was in them did signify, when it testified beforehand the sufferings of Moshiach, and the glory that should follow.

Moreover the Torah entered, that the offence might abound. But where sin abounded, grace did much more abound:

They go from strength to strength, every one of them in TZiyon appeareth before Elohim.




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