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James 3:14

Israeli Authorized Version

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

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42 Cross References  

For where envying and strife is, there is confusion and every evil work.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

Some indeed preach Moshiach even of envy and strife; and some also of good will:

Brethren, if any of you do err from the truth, and one restore him;

Then kohen hagadol rose up, and all they that were with him, (which is the sect of the TZdukim,) and were filled with indignation,

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

A sound heart is the life of the flesh: but envy the rottenness of the bones.

But Yehu took no heed to walk in the Torah of YY Elohim of Yisrael with all his heart: for he departed not from the sins of Yarovam, which made Yisrael to sin.

For neither they themselves who are circumcised keep the Torah; but desire to have you circumcised, that they may glory in your flesh.

Let us not be desirous of vain glory, provoking one another, envying one another.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of Elohim.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Your glorying is not good. Know ye not that a little hametz leaveneth the whole lump?

Behold, thou art called a Jew, and restest in the Torah, and makest thy boast of Elohim,

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

I verily thought with myself, that I ought to do many things contrary to the name of Y'shuw`a of Natzeret.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

They shall put you out of the Synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth Elohim service.

For he knew that for envy they had delivered him.

Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

The envy also of Efrayim shall depart, and the adversaries of Yhudah shall be cut off: Efrayim shall not envy Yhudah, and Yhudah shall not vex Efrayim.

For wrath killeth the foolish man, and envy slayeth the silly one.

And he said, Come with me, and see my zeal for YY . So they made him ride in his chariot.

And his brethren envied him; but his father observed the saying.

And the patriarchs, moved with envy, sold Yosef into Egypt: but Elohim was with him,

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Who will have all men to be saved, and to come unto the knowledge of the truth.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.




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