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Genesis 18:25

Israeli Authorized Version

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

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35 Cross References  

Doth Elohim pervert judgment? or doth El Shaddai pervert justice?

Behold, Elohim will not cast away a perfect man, neither will he help the evil doers:

So that a man shall say, Verily there is a reward for the righteous: verily he is an Elohim that judgeth in the earth.

He is the Rock, his work is perfect: for all his ways are judgment: an Elohim of truth and without iniquity, just and right is he.

Lift up thyself, thou judge of the earth: render a reward to the proud.

For we must all appear before the judgment seat of Moshiach; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Then shall ye return, and discern between the righteous and the wicked, between him that serveth Elohim and him that serveth him not.

Before YY ; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Righteous art thou, O YY , when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

To the general assembly and Congregation of the firstborn, which are written in heaven, and to Elohim the Judge of all, and to the spirits of just men made perfect,

Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is Elohim's: and the cause that is too hard for you, bring it unto me, and I will hear it.

Wherefore I have not sinned against thee, but thou doest me wrong to war against me: YY the Judge be judge this day between the children of Yisrael and the children of Ammon.

Wherefore now let the fear of YY be upon you; take heed and do it: for there is no iniquity with YY our Elohim, nor respect of persons, nor taking of gifts.

Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

Therefore hearken unto me ye men of understanding: far be it from Elohim, that he should do wickedness; and from El Shaddai, that he should commit iniquity.

I said in mine heart, Elohim shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

But, O YY -TZvaot, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

Yet ye say, The way of YY is not equal. Hear now, O house of Yisrael; Is not my way equal? are not your ways unequal?

And they fell upon their faces, and said, O Elohim, the Elohim of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Then shall the trees of the wood sing out at the presence of YY , because he cometh to judge the earth.

Yea, surely Elohim will not do wickedly, neither will El Shaddai pervert judgment.

If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

And the heavens shall declare his righteousness: for Elohim is judge himself. Selah.

The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.




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