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Acts 8:22

Israeli Authorized Version

Repent therefore of this thy wickedness, and pray Elohim, if perhaps the thought of thine heart may be forgiven thee.

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23 Cross References  

For the word of Elohim is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of Elohim leadeth thee to repentance?

And the times of this ignorance Elohim winked at; but now Commandeth all men every where to repent:

And YY said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Yhudah for one called Shaul, of Tarsus: for, behold, he prayeth,

And I gave her space to repent of her fornication; and she repented not.

But Kefa said unto him, Thy money perish with thee, because thou hast thought that the gift of Elohim may be purchased with money.

Repent ye therefore, and do tshuvah, that your sins may be blotted out, when the times of refreshing shall come from the presence of YY ;

Then Kefa said unto them, Repent, and be immersed every one of you in the name of Y'shuw`a HaMoshiach for the remission of sins, and ye shall receive the gift of Ruach HaKodesh.

Who can tell if Elohim will turn and repent, and turn away from his fierce anger, that we perish not?

So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy Elohim, if so be that Elohim will think upon us, that we perish not.

Hate the evil, and love the good, and establish judgment in the gate: it may be that YY Elohim of hosts will be gracious unto the remnant of Yosef.

Seek YY , and ye shall live; lest he break out like fire in the house of Yosef, and devour it, and there be none to quench it in Beit-El.

The thought of foolishness is sin: and the scorner is an abomination to men.




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