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Acts 23:1

Israeli Authorized Version

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before Elohim until this day.

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17 Cross References  

And herein do I exercise myself, to have always a conscience void of offence toward Elohim, and toward men.

I thank Elohim, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of Elohim, we have had our conversation in the world, and more abundantly to you-ward.

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is YY .

As also kohen hagadol doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Dammasek, to bring them which were there bound unto Yerushalayim, for to be punished.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of Elohim deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of Elohim.

But when Paul perceived that the one part were TZdukim, and the other Prushim, he cried out in the council, Men and brethren, I am a Parush, the son of a Parush: of the hope and resurrection of the dead I am called in question.

The wicked flee when no man pursueth: but the righteous are bold as a lion.

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Moshiach.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief kohanim and all their council to appear, and brought Paul down, and set him before them.

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Men, brethren, and fathers, hear ye my defence which I make now unto you.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, "fool", shall be in danger of the sanhedrin: but whosoever shall say, "Thou fool", shall be in danger of hell fire.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:




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