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2 Peter 1:21

Israeli Authorized Version

For the prophecy came not in old time by the will of man: but holy men of Elohim spake as they were moved by Ruach HaKodesh.

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29 Cross References  

Searching what, or what manner of time the Ruach of Moshiach which was in them did signify, when it testified beforehand the sufferings of Moshiach, and the glory that should follow.

As he spake by the mouth of his holy prophets, which have been since the world began:

The Spirit of YY spake by me, and his word was in my tongue.

Men and brethren, this Scripture must needs have been fulfilled, which Ruach HaKodesh by the mouth of David spake before concerning Yhudah, which was guide to them that took Y'shuw`a.

Whereof Ruach HaKodesh also is a witness to us: for after that he had said before,

But those things, which Elohim before had shewed by the mouth of all his prophets, that Moshiach should suffer, he hath so fulfilled.

For David himself said by Ruach HaKadesh, YY said to my Lord, Sit thou on my Right Hand, till I make thine enemies thy footstool.

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Y'shuw`a: worship Elohim: for the testimony of Y'shuw`a is the spirit of prophecy.

Wherefore (as Ruach HaKodesh saith, To day if ye will hear his voice,

And Moshe said, Hereby ye shall know that YY hath sent me to do all these works; for I have not done them of mine own mind.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake Ruach HaKodesh by Yeshayahu the prophet unto our fathers,

And she said unto Eliyah-yahu, What have I to do with thee, O thou man of Elohim? art thou come unto me to call my sin to remembrance, and to slay my son?

Ruach HaKodesh this signifying, that the way into the holiest of all was not yet made manifest, while as the first Tabernacle was yet standing:

And, behold, there came a man of Elohim out of Yhudah by the word of YY unto Beit-El: and Yarovam stood by the altar to burn incense.

Then the children of Yhudah came unto Y'howshu`a in Gilgal: and Kalev the son of Yfuneh the Kenezite said unto him, Thou knowest the thing that YY said unto Moshe the man of Elohim concerning me and thee in Kadeshbarnea.

Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of Elohim.

And he appointed, according to the order of David his father, the courses of the kohanim to their service, and the Lvim to their charges, to praise and minister before the kohanim, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of Elohim Commanded.

And when the servant of the man of Elohim was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

And the king of Yisrael sent to the place which the man of Elohim told him and warned him of, and saved himself there, not once nor twice.

And the woman said to Eliyah-yahu, Now by this I know that thou art a man of Elohim, and that the word of YY in thy mouth is truth.

Now concerning Moshe the man of Elohim, his sons were named of the tribe of Levi.

And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of Elohim, and come again.

And she said unto her husband, Behold now, I perceive that this is an holy man of Elohim, which passeth by us continually.

And this is the blessing, wherewith Moshe the man of Elohim blessed the children of Yisrael before his death.

Then she came and told the man of Elohim. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

The word of YY came expressly unto Yechezkel the kohen, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of YY was there upon him.

The word of YY that came to Mikhah the Morasthite in the days of Yotam, Ahaz, and Hizkiyah-yahu, kings of Yhudah, which he saw concerning Shomron and Yerushalayim.




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