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1 Peter 2:24

Israeli Authorized Version

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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That it might be fulfilled which was spoken by Yeshayahu the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto Elohim through Y'shuw`a HaMoshiach our Lord.

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

So Moshiach was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Moshiach hath redeemed us from the curse of the Torah, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Elohim forbid! How shall we, that are dead to sin, live any longer therein?

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

For ye are dead, and your life is hid with Moshiach in Elohim.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto Elohim, as those that are alive from the dead, and your members as instruments of righteousness unto Elohim.

The next day Yochanan seeth Y'shuw`a coming unto him, and saith, Behold the Lamb of Elohim, which taketh away the sin of the world.

But now we are delivered from the Torah, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

He healeth the broken in heart, and bindeth up their wounds.

For he that is dead is freed from sin.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Wherefore come out from among them, and be ye separate, saith YY , and touch not the unclean thing; and I will receive you,

The Elohim of our fathers raised up Y'shuw`a, whom ye slew and hanged on a tree.

The Ruach of YY is upon me, because he hath anointed me to preach the goood news to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Prushim, ye shall in no case enter into the Kingdom of heaven.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

For such an kohen gadol became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Wherefore if ye be dead with Moshiach from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

But now being made free from sin, and become servants to Elohim, ye have your fruit unto holiness, and the end everlasting life.

And we are witnesses of all things which he did both in the Yhudim countryside, and in Yerushalayim; whom they slew and hanged on a tree:

Then released he Bar-Abba unto them: and when he had scourged Y'shuw`a, he delivered him to be crucified.

For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

And it shall be upon Aharon's forehead, that Aharon may bear the iniquity of the holy things, which the children of Yisrael shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before YY .

(For the fruit of the Spirit is in all goodness and righteousness and truth;)

Then Pilate therefore took Y'shuw`a, and scourged him.

Neither must the children of Yisrael henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I YY do sanctify them.

Being filled with the fruits of righteousness, which are by Y'shuw`a HaMoshiach, unto the glory and praise of Elohim.

And so Pilate, willing to content the people, released Bar-Abba unto them, and delivered Y'shuw`a, when he had scourged him, to be crucified.

The blueness of a wound cleaneth away evil: so do stripes the inward parts of the belly.

For I delivered unto you first of all that which I also received, how that Moshiach died for our sins according to the scriptures;

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his execution stake;

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

By the which will we are sanctified through the offering of the body of Y'shuw`a HaMoshiach once for all.

And Avraham took the wood of the burnt offering, and laid it upon Yitzchak his son; and he took the fire in his hand, and a knife; and they went both of them together.

One young bullock, one ram, one lamb of the first year, for a burnt offering:




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