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1 Peter 2:1

Israeli Authorized Version

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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50 Cross References  

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the Torah, and judgeth the Torah: but if thou judge the Torah, thou art not a doer of the Torah, but a judge.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of Elohim.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Even so must their wives be grave, not slanderers, sober, faithful in all things.

Keep thy tongue from evil, and thy lips from speaking guile.

Who did no sin, neither was guile found in his mouth:

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Blessed is the man unto whom YY imputeth not iniquity, and in whose spirit there is no guile.

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

Be not thou envious against evil men, neither desire to be with them.

Envy thou not the oppressor, and choose none of his ways.

And in their mouth was found no guile: for they are without fault before the Throne of Elohim.

As free, and not using your liberty for a cloke of maliciousness, but as the servants of Elohim.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

Therefore let us keep the Feast, not with old hametz, neither with the hametz of malice and wickedness; but with the matzah of sincerity and truth.

Y'shuw`a saw Natanel coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Woe unto you, scribes and Prushim, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

Fret not thyself because of evil men, neither be thou envious at the wicked:

A sound heart is the life of the flesh: but envy the rottenness of the bones.

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his talmidim first of all, Beware ye of the hametz of the Prushim, which is hypocrisy.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Ye hypocrites, well did Yeshayahu prophesy of you, saying,

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

For I was envious at the foolish, when I saw the prosperity of the wicked.




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