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Luke 8:13

Holman Christian Standard Bible

And the seed on the rock are those who, when they hear, welcome the word with joy. Having no root, these believe for a while and depart in a time of testing.

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37 Cross References  

If you say, “How will we pursue him, since the root of the problem lies with him? ”

The wicked desire what evil men have, but the root of the righteous produces fruit.

Man cannot be made secure by wickedness, but the root of the righteous is immovable.

They seek Me day after day and delight to know My ways, like a nation that does what is right and does not abandon the justice of their God. They ask Me for righteous judgments; they delight in the nearness of God.”

Yes, to them you are like a singer of love songs who has a beautiful voice and plays skillfully on an instrument. They hear your words, but they don’t obey them.

What am I going to do with you, Ephraim? What am I going to do with you, Judah? Your loyalty is like the morning mist and like the early dew that vanishes.

because Herod was in awe of John and was protecting him, knowing he was a righteous and holy man. When Herod heard him he would be very disturbed, yet would hear him gladly.

The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved.

As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.

Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit.

If anyone does not remain in Me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.

John was a burning and shining lamp, and for a time you were willing to enjoy his light.

If I have the gift of prophecy and understand all mysteries and all knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing.

You are also saved by it, if you hold to the message I proclaimed to you — unless you believed for no purpose.

You foolish Galatians! Who has hypnotized you, before whose eyes Jesus Christ was vividly portrayed as crucified?

Did you suffer so much for nothing — if in fact it was for nothing?

and that the Messiah may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love,

if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it.

rooted and built up in Him and established in the faith, just as you were taught, overflowing with gratitude.

For this reason, when I could no longer stand it, I also sent him to find out about your faith, fearing that the tempter had tempted you and that our labor might be for nothing.

having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith.

But we are not those who draw back and are destroyed, but those who have faith and obtain life.

For just as the body without the spirit is dead, so also faith without works is dead.

For if, having escaped the world’s impurity through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.

It has happened to them according to the true proverb: A dog returns to its own vomit, and, “a sow, after washing itself, wallows in the mud.”

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

These are the ones who are like dangerous reefs at your love feasts. They feast with you, nurturing only themselves without fear. They are waterless clouds carried along by winds; trees in late autumn — fruitless, twice dead, pulled out by the roots;




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