In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
Is Efrayim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says the LORD.
Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
It happened, that when he finished praying in a certain place, one of his talmidim said to him, *Lord, teach us to pray, just as Yochanan also taught his talmidim.*
The Lord said, *Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Therefore the Lord answered him, *You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Shabbat, and lead him away to water?
The Lord said, *If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
Zakkai stood and said to the Lord, *Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.*
The Lord turned, and looked at Kefa. Then Kefa remembered the Lord's word, how he said to him, *Before the rooster crows you will deny me three times.*
Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
Yeshua said to her, *Woman, why are you weeping? Who are you looking for?* She, supposing him to be the gardener, said to him, *Sir, if you have carried him away, tell me where you have laid him, and I will take him away.*
and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.
For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.