At the door of the Tent of Meeting you shall stay day and night seven days, and keep the charge of the LORD, that you don't die: for so I am commanded.*
and keep the charge of the LORD your God, to walk in his ways, to keep his statutes, [and] his mitzvot, and his ordinances, and his testimonies, according to that which is written in the Torah of Moshe, that you may prosper in all that you do, and wherever you turn yourself.
[It shall be] for the Kohanim who are sanctified of the sons of Tzadok, who have kept my charge, who didn't go astray when the children of Yisra'el went astray, as the Levites went astray.
Nadav and Avihu, the sons of Aharon, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.
*He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
Moshe took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aharon, on his garments, and on his sons, and on his sons' garments with him, and sanctified Aharon, his garments, and his sons, and his sons' garments with him.
the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.
I charge you in the sight of God, and Messiah Yeshua, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
For the Torah appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the Torah appoints a Son forever who has been perfected.