*If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
The men of the place asked him about his wife. He said, *She is my sister,* for he was afraid to say, *My wife,* lest, he thought, *the men of the place might kill me for Rivka, because she is beautiful to look at.*
Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
A grievous vision is declared to me. The treacherous man deals treacherously, and the destroyer destroys. Go up, `Elam; attack! I have stopped all of Madai's sighing.
From the uttermost part of the earth have we heard songs. Glory to the righteous! But I said, *I pine away! I pine away! woe is me!* The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously.
Woe to you who destroy, but you weren't destroyed; and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.
They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
and the chamber whose prospect is toward the north is for the Kohanim, the keepers of the charge of the altar: these are the sons of Tzadok, who from among the sons of Levi come near to the LORD to minister to him.
*'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
*If anyone commits a trespass, and sins unwittingly, in the holy things of the LORD; then he shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.
Saying, 'When will the new moon be gone, that we may sell grain? And the Shabbat, that we may market wheat, making the efah small, and the shekel large, and dealing falsely with balances of deceit;
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God.*