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Leviticus 16:29

Hebrew Names version (HNV)

*It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no manner of work, the native-born, or the stranger who lives as a foreigner among you:

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28 Cross References  

All the men of Yisra'el assembled themselves to king Shlomo at the feast, in the month Etanim, which is the seventh month.

When the seventh month was come, and the children of Yisra'el were in the cities, the people gathered themselves together as one man to Yerushalayim.

Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.

But as for me, when they were sick, my clothing was sackcloth. I afflicted my soul with fasting. My prayer returned into my own bosom.

When I wept and I fasted, that was to my reproach.

In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you.

but the seventh day is a Shabbat to the LORD your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;

Aharon shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to the LORD.*

You shall keep the Shabbat therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.

Six days shall work be done, but on the seventh day is a Shabbat of solemn rest, holy to the LORD. Whoever does any work on the day of Shabbat shall surely be put to death.

If you turn away your foot from the Shabbat, from doing your pleasure on my holy day; and call the Shabbat a delight, [and] the holy of the LORD honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:

Why have we fasted, [say they], and you don't see? [why] have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find [your own] pleasure, and exact all your labors.

Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?

Then said he to me, Don't be afraid, Daniyel; for from the first day that you did set your heart to understand, and to humble yourself before your God, your words were heard: and I am come for your words' sake.

I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.

You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

*'Six days shall work be done: but on the seventh day is a Shabbat of solemn rest, a holy convocation; you shall do no manner of work. It is a Shabbat to the LORD in all your dwellings.

Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work.

Then you shall sound the loud shofar on the tenth day of the seventh month. On the Day of Atonement you shall sound the shofar throughout all your land.

*'It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.'*

On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no manner of work;

When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Sha'ul admonished them,

For if we discerned ourselves, we wouldn't be judged.

For he who has entered into his rest has himself also rested from his works, as God did from his.

They gathered together to Mitzpah, and drew water, and poured it out before the LORD, and fasted on that day, and said there, *We have sinned against the LORD.* Shemu'el judged the children of Yisra'el in Mitzpah.




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