If you turn away your foot from the Shabbat, from doing your pleasure on my holy day; and call the Shabbat a delight, [and] the holy of the LORD honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:
But if you will not listen to me to make the day of Shabbat holy, and not to bear a burden and enter in at the gates of Yerushalayim on the day of Shabbat; then will I kindle a fire in the gates of it, and it shall devour the palaces of Yerushalayim, and it shall not be quenched.
The ruler of the synagogue, being indignant because Yeshua had healed on the Shabbat, said to the multitude, *There are six days in which men ought to work. Therefore come on those days and be healed, and not on the day of Shabbat!*
If a boy receives circumcision on the Shabbat, that the Torah of Moshe may not be broken, are you angry with me, because I made a man every bit whole on the Shabbat?
Some therefore of the Perushim said, *This man is not from God, because he doesn't keep the Shabbat.* Others said, *How can a man who is a sinner do such signs?* There was division among them.