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John 19:11

Hebrew Names version (HNV)

Yeshua answered, *You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.*

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37 Cross References  

Yours, LORD, is the greatness, the power, the glory, the victory, and the majesty: for all that is in the heavens and in the earth is yours. Yours is the kingdom, LORD, and you are exalted as head above all.

I was mute. I didn't open my mouth, because you did it.

God has spoken once; twice I have heard this, that power belongs to God.

Who is he who says, and it comes to pass, when the Lord doesn't command it?

The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Elyon rules in the kingdom of men, and gives it to whoever he will, and sets up over it the lowest of men.

that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Elyon rules in the kingdom of men, and gives it to whoever he will.

and you shall be driven from men; and they dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Elyon rules in the kingdom of men, and gives it to whoever he will.

All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?

and he was driven from the sons of men, and his heart was made like the animals', and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the El `Elyon rules in the kingdom of men, and that he sets up over it whoever he will.

Then the Kohen Gadol tore his clothing, saying, *He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amein.'

Now he who betrayed him had given them a sign, saying, *Whoever I will kiss, that is he. Seize him, and lead him away safely.*

When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness.*

and led him to Anan first, for he was father-in-law to Kayafa, who was Kohen Gadol that year.

Yehudah then, having taken a detachment of soldiers and officers from the chief Kohanim and the Perushim, came there with lanterns, torches, and weapons.

Pilate therefore said to him, *Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?*

Yochanan answered, *A man can receive nothing, unless it has been given him from heaven.

They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

Yeshua said to them, *If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

The God of Avraham, Yitzchak, and Ya`akov, the God of our fathers, has glorified his Servant Yeshua, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

to do whatever your hand and your council foreordained to happen.

For of him, and through him, and to him, are all things. To him be the glory for ever! Amein.

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

To him therefore who knows to do good, and doesn't do it, to him it is sin.




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