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Job 40:8

Hebrew Names version (HNV)

Will you even annul my judgment? Will you condemn me, that you may be justified?

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20 Cross References  

Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?

Although you know that I am not wicked, there is no one who can deliver out of your hand.

See now, I have set my cause in order. I know that I am righteous.

God delivers me to the ungodly, and casts me into the hands of the wicked.

know now that God has subverted me, and has surrounded me with his net.

So these three men ceased to answer Iyov, because he was righteous in his own eyes.

Then the wrath of Elihu the son of Barakh'el, the Buzite, of the family of Ram, was kindled against Iyov. His wrath was kindled because he justified himself rather than God.

Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?--

Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

For the LORD of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?*

Your covenant with death shall be annulled, and your agreement with She'ol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.

Put me in remembrance. Let us plead together. Set forth your case, that you may be justified.

Woe to him who strives with his Maker--a potsherd among the potsherds of the earth! Shall the clay ask him who fashions it, *What are you making?* or your work, *He has no hands?*

May it never be! Yes, let God be found true, but every man a liar. As it is written, *That you might be justified in your words, and might prevail when you come into judgment.*

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Now I say this. A covenant confirmed beforehand by God in Messiah, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

For there is an annulling of a foregoing mitzvah because of its weakness and uselessness




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