For the Torah appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the Torah appoints a Son forever who has been perfected.
if the anointed Kohen sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to the LORD for a sin offering.
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.
(for they indeed have been made Kohanim without an oath), but he with an oath by him that says of him, *The Lord swore and will not change his mind, 'You are a Kohen forever, according to the order of Malki-Tzedek.'*
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a Kohen continually.