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Hebrews 11:32

Hebrew Names version (HNV)

What more shall I say? For the time would fail me if I told of Gid`on, Barak, Shimshon, Yiftach, David, Shemu'el, and the prophets;

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38 Cross References  

Moshe and Aharon were among his Kohanim, Shemu'el among those who call on his name; they called on the LORD, and he answered them.

Then said the LORD to me, Though Moshe and Shemu'el stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.

Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

There will be weeping and gnashing of teeth, when you see Avraham, Yitzchak, Ya`akov, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.

*He said to him, 'If they don't listen to Moshe and the prophets, neither will they be persuaded if one rises from the dead.'*

There are also many other things which Yeshua did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.

All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.*

After these things he gave them judges until Shemu'el the prophet.

Yes, and all the prophets from Shemu'el and those who followed after, as many as have spoken, they also told of these days.

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

What then will we say that Avraham, our forefather, has found according to the flesh?

What shall we say then? Shall we continue in sin, that grace may abound?

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, *You shall not covet.*

Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.

For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.

that you should remember the words which were spoken before by the holy prophets, and the mitzvot of us, the emissaries of the Lord and Savior:

The woman bore a son, and named him Shimshon: and the child grew, and the LORD blessed him.

He judged Yisra'el in the days of the Pelishtim twenty years.

The children of Yisra'el again did that which was evil in the sight of the LORD, when Ehud was dead.

The children of Yisra'el did that which was evil in the sight of the LORD: and the LORD delivered them into the hand of Midyan seven years.

The angel of the LORD came, and sat under the oak which was in Ofrat, that pertained to Yo'ash the Avi-Ezri: and his son Gid`on was beating out wheat in the winepress, to hide it from the Midyanim.

The LORD looked at him, and said, Go in this your might, and save Yisra'el from the hand of Midyan: have not I sent you?

It happened, when the time was come about, that Channah conceived, and bore a son; and she named him Shemu'el, [saying], Because I have asked him of the LORD.

The LORD sent Yerubba`al, and Bedan, and Yiftach, and Shemu'el, and delivered you out of the hand of your enemies on every side; and you lived in safety.

The LORD said to Shemu'el, How long will you mourn for Sha'ul, seeing I have rejected him from being king over Yisra'el? fill your horn with oil, and go: I will send you to Yishai the Beit-Hallachmite; for I have provided me a king among his sons.

Then Shemu'el took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of the LORD came mightily on David from that day forward. So Shemu'el rose up, and went to Ramah.

Then said David to the Pelishti, You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of the LORD of Armies, the God of the armies of Yisra'el, whom you have defied.

Elkana went to Ramah to his house. The child did minister to the LORD before `Eli the Kohen.

But Shemu'el ministered before the LORD, being a child, girded with a linen efod.

The bows of the mighty men are broken. Those who stumbled are girded with strength.




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