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Galatians 3:17

Hebrew Names version (HNV)

Now I say this. A covenant confirmed beforehand by God in Messiah, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

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He said to Avram, *Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

In that day the LORD made a covenant with Avram, saying, *To your seed I have given this land, from the river of Egypt to the great river, the river Perat:

God said, *No, but Sarah, your wife, will bear you a son. You shall call his name Yitzchak. I will establish my covenant with him for an everlasting covenant for his seed after him.

Will you even annul my judgment? Will you condemn me, that you may be justified?

the covenant which he made with Avraham, his oath to Yitzchak,

The LORD brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect.

For the LORD of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?*

Your covenant with death shall be annulled, and your agreement with She'ol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.

God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

But if her husband disallow her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her.

For the Torah was given through Moshe. Grace and truth came through Yeshua the Messiah.

God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

Now I mean this, that each one of you says, *I follow Sha'ul,* *I follow Apollos,* *I follow Kefa,* and, *I follow Messiah.*

For Messiah sent me not to immerse, but to preach the Good News--not in wisdom of words, so that the cross of Messiah wouldn't be made void.

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

For however many are the promises of God, in him is the *Yes.* Therefore also through him is the *Amein,* to the glory of God through us.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.

You are alienated from Messiah, you who desire to be justified by the Torah. You have fallen away from grace.

that you were at that time separate from Messiah, alienated from the commonwealth of Yisra'el, and strangers from the covenants of the promise, having no hope and without God in the world.

This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

Now this I say that no one may delude you with persuasiveness of speech.

These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

For there is an annulling of a foregoing mitzvah because of its weakness and uselessness

who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,




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