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Galatians 2:21

Hebrew Names version (HNV)

I don't make void the grace of God. For if righteousness is through the law, then Messiah died for nothing!*

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16 Cross References  

The LORD brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect.

But I said, I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice [due] to me is with the LORD, and my recompense with my God.

How do you say, We are wise, and the law of the LORD is with us? But, behold, the false pen of the scribes has worked falsely.

He said to them, *Full well do you reject the mitzvah of God, that you may keep your tradition.

For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

who was delivered up for our trespasses, and was raised for our justification.

What then shall we say about these things? If God is for us, who can be against us?

If Messiah has not been raised, then our preaching is in vain, and your faith also is in vain.

If Messiah has not been raised, your faith is vain; you are still in your sins.

by which also you are saved, if you hold firmly the word which I preached to you--unless you believed in vain.

yet knowing that a man is not justified by the works of the law but through the faith of Yeshua the Messiah, even we believed in Messiah Yeshua, that we might be justified by faith in Messiah, and not by the works of the law, because no flesh will be justified by the works of the law.

For if I build up again those things which I destroyed, I prove myself a law-breaker.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Now if there was perfection through the Levitical priesthood (for under it the people have received the Torah), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?




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