You shall put them on Aharon your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the Kohen's office.
*Bring Aharon your brother, and his sons with him, near to you from among the children of Yisra'el, that he may minister to me in the Kohen's office, even Aharon, Nadav and Avihu, El`azar and Itamar, Aharon's sons.
These are the garments which they shall make: a breastplate, and an efod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aharon your brother, and his sons, that he may minister to me in the Kohen's office.
You shall dress them with belts, Aharon and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aharon and his sons.
You shall anoint them, as you anointed their father, that they may minister to me in the Kohen's office. Their anointing shall be to them for an everlasting priesthood throughout their generations.*
It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
The Spirit of the Lord GOD is on me; because the LORD has anointed me to preach good news to the humble; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to those who are bound;
You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you.* They did according to the word of Moshe.
Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
and he spoke to Korach and to all his company, saying, In the morning the LORD will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.
For the Torah appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the Torah appoints a Son forever who has been perfected.
As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.