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Amos 4:5

Hebrew Names version (HNV)

offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Yisra'el,* says the Lord GOD.

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19 Cross References  

So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.

The vision of Yeshaiyahu the son of Amotz, which he saw concerning Yehudah and Yerushalayim, in the days of `Uzziyah, Yotam, Achaz, and Chizkiyahu, kings of Yehudah.

*What are the multitude of your sacrifices to me?,* says the LORD. *I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?

Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Ba`al, and walk after other gods that you have not known,

Don't rejoice, Yisra'el, to jubilation like the nations; for you were unfaithful to your God. You love the wages of a prostitute at every grain threshing floor.

I found Yisra'el like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Ba`al-Pe`or, and consecrated themselves to the shameful thing, and became abominable like that which they loved.

You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an efah of fine flour. They shall be baked with yeast, for first fruits to the LORD.

I hate, I despise your feasts, and I can't stand your solemn assemblies.

Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the shalom offerings of your fat animals.

And in vain do they worship me, teaching as doctrine rules made by men.'*

*Woe to you, scribes and Perushim, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Torah: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

Therefore when you do merciful deeds, don't sound a shofar before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;




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