When they had come to Yerushalayim, they were received by the assembly and the emissaries and the elders, and they reported all things that God had done with them.
When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
All the multitude kept silence, and they listened to Bar-Nabba and Sha'ul reporting what signs and wonders God had done among the nations through them.
Therefore when Sha'ul and Bar-Nabba had no small discord and discussion with them, they appointed Sha'ul and Bar-Nabba, and some others of them, to go up to Yerushalayim to the emissaries and elders about this question.
Then it seemed good to the emissaries and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Sha'ul and Bar-Nabba: Yehudah called Bar-Sabba, and Sila, chief men among the brothers.
They, being sent on their way by the assembly, passed through both Phoenicia and Shomron, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the emissaries and elders who were at Yerushalayim.
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the talmidim to receive him. When he had come, he greatly helped those who had believed through grace;
But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
namely, that God was in Messiah reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Bar-Nabba (concerning whom you received mitzvot, *if he comes to you, receive him*),