Now the acts of David the king, first and last, behold, they are written in the history of Shemu'el the seer, and in the history of Natan the prophet, and in the history of Gad the seer,
All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Shemu'el the seer did ordain in their office of trust.
Now the acts of Rechav`am, first and last, aren't they written in the histories of Shemayah the prophet and of `Iddo the seer, after the manner of genealogies? There were wars between Rechav`am and Yarov`am continually.
Now the rest of the acts of Shlomo, first and last, aren't they written in the history of Natan the prophet, and in the prophecy of Achiyah the Shiloni, and in the visions of `Iddo the seer concerning Yarov`am the son of Nevat?
The prophet Gad said to David, Don't stay in the stronghold; depart, and get you into the land of Yehudah. Then David departed, and came into the forest of Cheret.
(In earlier times in Yisra'el, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he who is now called a Prophet was before called a Seer.)