“Lord, if I argued my case with you, you would prove to be right. Yet I must question you about matters of justice. Why are the wicked so prosperous? Why do dishonest people succeed?
As we see it, proud people are the ones who are happy. Evil people not only prosper, but they test God's patience with their evil deeds and get away with it.’”
You, Lord, always do what is right, but we have always brought disgrace on ourselves. This is true of all of us who live in Judea and in Jerusalem and of all the Israelites whom you scattered in countries near and far because they were unfaithful to you.
But the Lord is still in the city; he does what is right and never what is wrong. Every morning without fail, he brings justice to his people. And yet the unrighteous people there keep on doing wrong and are not ashamed.
Then I prayed, “Almighty Lord, you are a just judge; you test people's thoughts and feelings. I have placed my cause in your hands; so let me watch you take revenge on these people.”
Even your relatives, members of your own family, have betrayed you; they join in the attacks against you. Do not trust them, even though they speak friendly words.”
I knew that you couldn't be trusted, that you have always been known as a rebel. That is why you never heard of this at all, why no word of it ever came to your ears.
Surely you won't kill the innocent with the guilty. That's impossible! You can't do that. If you did, the innocent would be punished along with the guilty. That is impossible. The judge of all the earth has to act justly.”
But this is nonsense. Look at what happens in the world: sometimes the righteous get the punishment of the wicked, and the wicked get the reward of the righteous. I say it is useless.
“But the Lord is just, for I have disobeyed him. Listen to me, people everywhere; look at me in my pain. My young men and women have been taken away captive.
“But you say, ‘What the Lord does isn't right.’ Listen to me, you Israelites. Do you think my way of doing things isn't right? It is your way that isn't right.
You have tired the Lord out with your talk. But you ask, “How have we tired him?” By saying, “The Lord Almighty thinks all evildoers are good; in fact he likes them.” Or by asking, “Where is the God who is supposed to be just?”