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Leviticus 16:29

God's Word

“This will be a permanent law for you: On the tenth day of the seventh month both native Israelites and foreigners must humble themselves. They must do no work.

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28 Cross References  

All the people of Israel gathered around King Solomon at the Festival ⌞of Booths⌟ in the month of Ethanim, the seventh month.

When the seventh month came, the people gathered together in Jerusalem. (The Israelites had already settled in their cities.)

Then I announced a fast there at the Ahava River so that we might humble ourselves in the presence of our God to ask him for a safe journey for ourselves, for our little ones, and for all our goods.

But when they were sick, I wore sackcloth. I humbled myself with fasting. When my prayer returned unanswered,

I cried and fasted, but I was insulted for it.

You must have a holy assembly on the first day and another one on the seventh. You must not work on these days except to prepare your own meals. That’s all you may do.

The seventh day is the day of rest—a holy day dedicated to the Lord your God. You, your sons, your daughters, your male and female slaves, your cattle, and the foreigners living in your city must never do any work ⌞on that day⌟.

Once a year Aaron must make peace with the Lord by putting blood on its horns. Once a year—for generations to come—blood from the offering must be placed on the altar to make peace with the Lord. It is most holy to the Lord.”

“ ‘Observe the day of rest because it is holy to you. Whoever treats it like any other day must be put to death. Whoever works on that day must be excluded from the people.

You may work for six days, but the seventh day is a day of rest—a holy day, a day when you don’t work. It is holy to the Lord. Whoever works on that day must be put to death.

If you stop trampling on the day of rest and doing as you please on my holy day, if you call the day of rest a delight and the Lord’s holy day honorable, if you honor it by not going your own way, by not going out when you want, and by not talking idly,

Why have we fasted if you are not aware of it? Why have we inflicted pain on ourselves if you don’t pay attention? Don’t you see that on the days you fast, you do what you want to do? You mistreat all your workers.

Is this the kind of fasting I have chosen? Should people humble themselves for ⌞only⌟ a day? Is fasting just bowing your head like a cattail and making your bed from sackcloth and ashes? Is this what you call fasting? Is this an acceptable day to the Lord?

He told me, “Don’t be afraid, Daniel. God has heard everything that you said ever since the first day you decided to humble yourself in front of your God so that you could learn to understand things. I have come in response to your prayer.

I didn’t eat any good-tasting food. No meat or wine entered my mouth. I didn’t wash myself until the entire three weeks were over.

Make an announcement that there will be a holy assembly on that same day. Don’t do any regular work. It is a permanent law for generations to come wherever you live.

You may work for six days. But the seventh day is a day of rest, a day when you don’t work, a holy assembly. Don’t do any work. It is the Lord’s day of rest—a holy day wherever you live.

For seven consecutive days bring a sacrifice by fire to the Lord. On the eighth day there will be a holy assembly. Bring the Lord a sacrifice by fire. This is the last festival of the year. Don’t do any regular work.

On the tenth day of the seventh month, the special day for the payment for sin, sound rams’ horns throughout the country.

This is a permanent law for generations to come wherever you live: Never eat any fat or blood.”

“On the tenth day of the seventh month you must have a holy assembly. You must humble yourselves. You must not do any work.

We had lost so much time that the day of fasting had already past. Sailing was now dangerous, so Paul advised them,

If we were judging ourselves correctly, we would not be judged.

Those who entered his place of rest also rest from their work as God did from his.

So the Israelites gathered together at Mizpah. They drew some water, poured it out in front of the Lord, and fasted that day. They confessed, “We have sinned against the Lord.” So Samuel judged Israel in Mizpah.




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