O Lord, even if I would argue my case with you, you would always be right. Yet, I want to talk to you about your justice. Why do wicked people succeed? Why do treacherous people have peace and quiet?
It would be unthinkable for you to do such a thing, to treat the innocent and the guilty alike and to kill the innocent with the guilty. That would be unthinkable! Won’t the judge of the whole earth do what is fair?”
Lord God of Israel, because you are fair, a few of us continue to remain as survivors. Look at us. All of us are guilty. None of us can stand in your presence because of this.”
I have sinned against you, especially you. I have done what you consider evil. So you hand down justice when you speak, and you are blameless when you judge.
There is something being done on earth that is pointless. Righteous people suffer for what the wicked do, and wicked people get what the righteous deserve. I say that even this is pointless.
You have never heard about them. You have never known about them. Your ears have never been open to hear them before. I know that you’ve acted very treacherously and that you have been called a rebel since you were born.
Even your relatives and members of your father’s household betray you. They have also formed a mob to find you. Don’t trust them when they say good things about you.
“The Lord is right in what he did, because I rebelled against his word. Please listen, all you people, and look at my pain. My young women and young men have gone into captivity.
You, Lord, are righteous. But we—the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far—are still ashamed because we have been unfaithful to you.
That is why your teaching is numbed, and justice is never carried out. Wicked people surround righteous people so that when justice is carried out, it’s perverted.
The righteous Lord is in that city. He does no wrong. He brings his judgment to light every morning. He does not fail. But those who are perverted are shameless.
You have tried the patience of the Lord with your words. But you ask, “How have we tried his patience?” When you say, “Everyone who does evil is considered good by the Lord. He is pleased with them,” or “Where is the God of justice?”