There was also Jeroboam, who was the son of Nebat and an Ephrathite from Zeredah. His mother Zeruah was a widow. He was one of Solomon’s officers, but he rebelled against the king.
That isn’t the case. A man from the mountains of Ephraim by the name of Sheba, son of Bichri, has rebelled against King David. Give him to me, and I’ll withdraw from the city.” “That’s fine,” the woman told Joab. “His head will be thrown to you from the wall.”
The Lord told Solomon, “Because this is your attitude and you have no respect for my promises or my laws that I commanded you to keep, I will certainly tear the kingdom away from you. I will give it to one of your servants.
I will make your family like the family of Jeroboam (Nebat’s son) and like the house of Baasha, son of Ahijah, because you made me furious. You led Israel to sin.”
But Solomon didn’t make any of the Israelites slaves. Instead, they were soldiers, officials, officers, generals, and commanders of his chariot and cavalry units.
Aren’t the rest of Solomon’s acts from first to last written in the records of Nathan the prophet, in the prophecy of Ahijah from Shiloh, and in Iddo the seer’s visions about Jeroboam (son of Nebat)?
The men of Gilead captured the shallow crossings of the Jordan River leading back to Ephraim. Whenever a fugitive from Ephraim said, “Let me cross,” the men of Gilead would ask, “Are you from Ephraim?” If he answered, “No,”
The man’s name was Elimelech, his wife’s name was Naomi, and the names of their two sons were Mahlon and Chilion. They were descendants of Ephrathah from Bethlehem in the territory of Judah. They went to the country of Moab and lived there.
There was a man named Elkanah from Ramathaim Zophim in the mountains of Ephraim. He was the son of Jeroham, grandson of Elihu, great-grandson of Tohu, whose father was Zuph from the tribe of Ephraim.
David was a son of a man named Jesse from the region of Ephrath and the city of Bethlehem in Judah. Jesse had eight sons, and in Saul’s day he was an old man.