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Romans 7:7

English Standard Version 2016

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

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For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

For the law brings wrath, but where there is no law there is no transgression.

The sting of death is sin, and the power of sin is the law.

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”

But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.

not in the passion of lust like the Gentiles who do not know God;

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

For sin, seizing an opportunity through the commandment, deceived me and through it killed me.

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

What then? Are we to sin because we are not under law but under grace? By no means!

What then shall we say was gained by Abraham, our forefather according to the flesh?

I coveted no one’s silver or gold or apparel.

And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.

I have seen a limit to all perfection, but your commandment is exceedingly broad.

It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.

when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!”

Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,

(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.




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