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Cross References

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Romans 4:25

English Standard Version 2016

who was delivered up for our trespasses and raised for our justification.

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34 Cross References  

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father,

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood

who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

And if Christ has not been raised, your faith is futile and you are still in your sins.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

“Awake, O sword, against my shepherd, against the man who stands next to me,” declares the Lord of hosts. “Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,

who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.




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