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Romans 3:5

English Standard Version 2016

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

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32 Cross References  

I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.

Do I say these things on human authority? Does not the Law say the same?

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

What then shall we say was gained by Abraham, our forefather according to the flesh?

But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.

Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!”

And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

What shall we say then? Are we to continue in sin that grace may abound?

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”

Does God pervert justice? Or does the Almighty pervert the right?

but God shows his love for us in that while we were still sinners, Christ died for us.

What then shall we say to these things? If God is for us, who can be against us?

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;

but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities,

For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

For if I rebuild what I tore down, I prove myself to be a transgressor.




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