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Romans 8:32

Douay-Rheims version of The Bible - 1752 version

He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

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19 Cross References  

For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.

And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

Mercy and truth have met each other: justice and peace have kissed.

In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

Who was delivered up for our sins, and rose again for our justification.

And the Lord was pleased to bruise him in infirmity. If he shall lay down his life for sin, he shall see a long-lived seed: and the will of the Lord shall be prosperous in his hand.

And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.

He that shall overcome shall possess these things, and I will be his God; and he shall be my son.

And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him. Now I know that thou fearest God, and hast not spared thy only begotten son for my sake.

For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.

For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?

As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.




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