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Romans 5:10

Douay-Rheims version of The Bible - 1752 version

For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.

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29 Cross References  

He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

And might reconcile both to God in one body by the cross, killing the enmities in himself.

And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.

Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.

Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.

Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.

He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.

And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.

For as the Father hath life in himself, so he hath given the Son also to have life in himself:

And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.

And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin-offering should be made for all Israel.

For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:

My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:

In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.




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