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Romans 3:4

Douay-Rheims version of The Bible - 1752 version

But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

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33 Cross References  

All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.

But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.

That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity; he is just and right.

I will repeat my knowledge from the beginning: and I will prove my Maker just.

He that hath received his testimony, hath set to his seal that God is true.

And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:

And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.

What shall we say then? Is there injustice with God? God forbid.

thou hast know my sitting down, and my rising up.

Thou wilt perform the truth of Jacob, the mercy to Abraham: which thou hast sworn to our fathers from the days of old.

The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.

He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.

I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Do we, then, destroy the law through faith? God forbid: but we establish the law.

The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.

Hide them in the dust together: and plunge their faces into the pit.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.

I SAY then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.

my soul hath stuck close to thee: thy right hand hath received me.

But God is faithful, for our preaching which was to you, was not, It is, and It is not.

I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

God forbid. For we that are dead to sin, how shall we live any longer therein?

He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.

And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.




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