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Romans 3:22

Douay-Rheims version of The Bible - 1752 version

Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

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30 Cross References  

For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.

But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

THERE is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

WHEREFORE thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

I will greatly rejoice in the Lord, and my soul shall be joyful in my God. For he hath clothed me with the garments of salvation and with the robe of justice he hath covered me: as a bridegroom decked with a crown and as a bride adorned with her jewels.

And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.

And put no difference between us and them, purifying their hearts by faith.

For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?

What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:

In those days shall Juda be saved and Israel shall dwell confidently: and this is the name that they shall call him: The Lord, Our Just One.

And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.

And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.

For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

For the end of the law is Christ, unto justice to every one that believeth.

For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.

And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

In whom we have boldness and access with confidence by the faith of him.




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