But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.
There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.
And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments.
And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages; the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts.
Stand now with thy enchanters and with the multitude of thy sorceries, in which thou hast laboured from thy youth; if so be it may profit thee any thing, or if thou mayst become stronger.
These two things shall come upon thee suddenly in one day: barrenness and widowhood. All things are come upon thee because of the multitude of thy sorceries and for the great hardness of thy enchanters.
And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord, Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.
Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.
Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.
For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,