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Micah 6:8

Douay-Rheims version of The Bible - 1752 version

I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.

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To do mercy and judgment, pleaseth the Lord more than victims.

Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:

Thus saith the Lord: Execute judgement and justice: and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless and the widow, nor oppress them unjustly: and shed not innocent blood in this place.

For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices; and to hearken rather than to offer the fat of rams.

My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little and of a contrite spirit, and that trembleth at my words?

And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

Be ye therefore merciful, as your Father also is merciful.

But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

But judgment shall be revealed as water, and justice as a mighty torrent.

Blessed are the merciful: for they shall obtain mercy.

And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.

For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.

Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:

Therefore turn thou to thy God: keep mercy and judgment, and hope in thy God always.

For thus saith the High and the Eminent that inhabiteth eternity. And his name is Holy, who dwelleth in the high and holy place and with a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord's indignation.

Thou camest down also to mount Sinai, and didst speak with them from heaven: and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.

The Lord is high above all nations; and his glory above the heavens.

Teth. It is good to wait with silence for the salvation of God.

Who maketh a barren woman to dwell in a house, the joyful mother of children.

And thy heart was softened, and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.

But wilt thou know, O vain man, that faith without works is dead?

If then I do that which I will not, I consent to the law, that it is good.

And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.

And far from me be this sin against the Lord, that I should cease to pray for you. And I will teach you the good and right way.

O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.

That thou mayest remember and be confounded and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.

And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.

Exhort your hearts, and confirm you in every good work and word.

And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.

Therefore I also will walk against them, and bring them into their enemies' land until their uncircumcised mind be ashamed. Then shall they pray for their sins.

His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.

For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.

But he said to him: Man, who hath appointed me judge, or divider, over you?

Consider that I have set before thee this day life and good, and on the other hand death and evil.

THUS saith the Lord: Keep ye judgment and do justice, for my salvation is near to come and my justice to be revealed.

And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,

The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?

Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.

Thou shalt hear his voice, and do the commandments and justices which I command thee.

Now therefore fear the Lord, and serve him with a perfect and most sincere heart. And put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.

The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.

Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:

He judged the cause of the poor and needy for his own good. Was it not therefore because he knew me, saith the Lord?




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