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Leviticus 7:18

Douay-Rheims version of The Bible - 1752 version

If any man eat of the flesh of the victim of peace-offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat shall be guilty of transgression.

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31 Cross References  

That it may be reckoned to you as an oblation of first-fruits, as well of the barnfloors as of the winepresses.

You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled. You shall not receive them.

All that creepeth upon the earth shall be abominable: neither shall it be taken for meat.

Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.

So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.

And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.

And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?

Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.

And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.

They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.

The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

When they fast, I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword and by famine and by the pestilence.

Thus saith the Lord to his people that have loved to move their feet and have not rested and have not pleased the Lord: He will now remember their iniquities and visit their sins.

He that sacrificeth an ox is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways: and their soul is delighted in their abominations.

That dwell in sepulchres and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels:

An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.

Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.

Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father. He that doth this, hath uncovered the shame of his own flesh: both shall bear their iniquity.

If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity.

But if he do not wash his clothes, and his body, he shall bear his iniquity.

Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?

Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord.

If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity:

The flesh that hath touched any unclean thing, shall not be eaten; but shall be burnt with fire. He that is clean shall eat of it.

The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.

If ye offer in sacrifice a peace-offering to the Lord, that he may be favourable:




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