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Hebrews 9:15

Douay-Rheims version of The Bible - 1752 version

And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.

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52 Cross References  

And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

For patience is necessary for you; that, doing the will of God, you may receive the promise.

For there is one God, and one mediator of God and men, the man Christ Jesus:

And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.

By so much is Jesus made a surety of a better testament.

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,

For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.

For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:

Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.

Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.

That, being justified by his grace, we may be heirs, according to hope of life everlasting.

Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.

And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.

And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.

And this is the promise which he hath promised us, life everlasting.

But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.

Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

For where there is a testament, the death of the testator must of necessity come in.

Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.

But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?

And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?

Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.

Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.

For I am ready for scourges: and my sorrow is continually before me.

In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,

And he sent his servants, to call them that were invited to the marriage; and they would not come.

In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.

And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.

Now a mediator is not of one: but God is one.

And so patiently enduring he obtained the promise.

For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.




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