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Hebrews 9:14

Douay-Rheims version of The Bible - 1752 version

How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

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76 Cross References  

Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.

But with the precious blood of Christ, as of a lamb unspotted and undefiled,

But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.

Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.

Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.

And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,

Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

And you know that he appeared to take away our sins, and in him there is no sin.

But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

But the Lord is the true God: he is the living God and the everlasting king. At his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.

For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:

And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.

Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)

Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

That being delivered from the hand of our enemies, we may serve him without fear,

Who did no sin, neither was guile found in his mouth.

Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.

The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,

Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.

If it have a blemish you shall not offer it: neither shall it be acceptable.

By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

Who in times past suffered all nations to walk in their own ways.

Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.

Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.

But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.

Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.

Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?

Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?

But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.

If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?

How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth?

His dwelling is above, and underneath are the everlasting arms. He shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish.

Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;

For thus saith the High and the Eminent that inhabiteth eternity. And his name is Holy, who dwelleth in the high and holy place and with a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite.

But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.

These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust.

And he shall give the ungodly for his burial and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.

BEHOLD my servant: I will uphold him. My elect: my soul delighteth in him. I have given my spirit upon him: he shall bring forth judgment to the Gentiles.

How much more is man abominable and unprofitable, who drinketh iniquity like water?

Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.

And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?

What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?

And on the sabbath day you shall offer two lambs of a year old without blemish: and two tenths of flour tempered with oil in sacrifice: and the libations,

THE spirit of the Lord is upon me, because the Lord hath anointed me. He hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives and deliverance to them that are shut up:

For I know thy obstinacy, and thy most stiff neck. While I am yet living, and going in with you, you have always been rebellious against the Lord. How much more when I shall be dead?

And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.

when Doeg the Edomite came and told Saul David went to the house of Achimelech

Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.

Simon Peter answered and said: Thou art Christ, the Son of the living God.

And put no difference between us and them, purifying their hearts by faith.

The first man Adam was made into a living soul; the last Adam into a quickening spirit.

Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:

For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.

In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.




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