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Hebrews 2:14

Douay-Rheims version of The Bible - 1752 version

Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

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32 Cross References  

But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:

For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.

And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.

I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.

He shall cast death down headlong forever. And the Lord God shall wipe away tears from every face. And the reproach of his people he shall take away from off the whole earth. For the Lord hath spoken it.

And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.

Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.

And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.

For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.

Therefore will I distribute to him very many, and he shall divide the spoils of the strong: because he hath delivered his soul unto death and was reputed with the wicked. And he hath borne the sins of many and hath prayed for the transgressors.

For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.

For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:

Amen, amen I say to you, unless the grain of wheat falling into the ground die,

I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.

And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.

And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.

Therefore the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel.

And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.

And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:

Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

Foreknown indeed before the foundation of the world, but manifested in the last times for you,




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