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Genesis 4:5

Douay-Rheims version of The Bible - 1752 version

But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.

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18 Cross References  

By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.

Anger indeed killeth the foolish: and envy slayeth the little one.

And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.

Thou hast given him his heart's desire: end hast not withholden from him the will of his lips.

Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?

Moses therefore being very angry said to the Lord: Respect not their sacrifices. Thou knowest that I have not taken of them so much as a young ass at any time: nor have injured any of them.

And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.

And perceiving also that Laban's countenance was not towards him as yesterday and the other day,

Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.

And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him. Nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.

Bloodthirsty men hate the upright: but just men seek his soul.

The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it. Woe to their souls, for evils are rendered to them.

His master hearing these things, and giving too much credit to his wife's words, was very angry:

Why doth thy spirit swell against God, to utter such words out of thy mouth?

The folly of a man supplanteth his seeps: and he fretteth in his mind against God.

Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.




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