And I will take you to myself for my people. I will be your God: and you shall know that I am the Lord your God, who brought you out from the work prison of the Egyptians.
That he may raise thee up a people to himself, and he may be thy God: as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.
And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.
Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.
When the Most High divided the nations, when he separated the sons of Adam: he appointed the bounds of people according to the number of the children of Israel.
And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.
And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people. And I will give this land to thee, and to thy seed after thee for an everlasting possession.
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.
His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl. And he shall be his servant for ever.
And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.
Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father. Do not fear, for I am with thee: I will bless thee, and multiply thy seed, for my servant Abraham's sake.
For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven; and this whole land that I have spoken of I will give to you seed; and you shall possess it for ever.
For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands. But because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.
When he said: Return ye, every one from his evil way and from your wicked devices: and you shall dwell in the land which the Lord hath given to you and your fathers for ever and ever.
And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us. Come with us, that we may do thee good: for the Lord hath promised good things to Israel.
Go up into this mountain Abarim (that is to say, of passages), unto mount Nebo, which is in the land of Moab over against Jericho. And see the land of Chanaan, which I will deliver to the children of Israel to possess. And die thou in the mountain.
And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.
Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.