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Galatians 3:17

Douay-Rheims version of The Bible - 1752 version

Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.

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And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them, four hundred years.

For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.

For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

Now this I say, that no man may deceive you by loftiness of words.

You are made void of Christ, you who are justified in the law: you are fallen from grace.

Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

For the law was given by Moses; grace and truth came by Jesus Christ.

For the Lord of hosts hath decreed, and who can disannul it? And his hand is stretched out, and who shall turn it away?

Foreknown indeed before the foundation of the world, but manifested in the last times for you,

All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,

Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.

Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.

What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?

This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;

Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.

And your league with death shall be abolished, and your covenant with hell shall not stand. When the overflowing scourge shall pass, you shall be trodden down by it.

Fear the Lord, all ye his saints: for there is no want to them that fear him.

Hide them in the dust together: and plunge their faces into the pit.

The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.

God is not a man, that he should lie: nor as the son of man, that he should be changed. Hath he said then, and will he not do? Hath he spoken, and will he not fulfil?

And God said to Abraham: Sara, thy wife, shall bear thee a son; and thou shalt call his name Isaac. And I will establish my covenant with him for a perpetual covenant, and with his seed after him.

That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.

I say then, walk in the spirit, and you shall not fulfil the lusts of the flesh.

And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.

That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.




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