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Exodus 23:2

Douay-Rheims version of The Bible - 1752 version

Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.

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36 Cross References  

My son, walk not thou with them, restrain thy foot from their paths.

If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door:

There shall be no difference of persons. You shall hear the little as well as the great. Neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.

(The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.

And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.

Be not delighted in the paths of the wicked, neither let the way of evil men please thee.

And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant. They have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left: and they seek my life to take it away.

But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell. But as for me and my house we will serve the Lord.

But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?

But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.

My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.

So Jeremias went into the house of the prison and into the dungeon: and Jeremias remained there many days.

But my feet were almost moved; my steps had well nigh slipped.

Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor: nor honour the countenance of the mighty. But judge thy neighbour according to justice.

But before they went to bed, the men of the city beset the house both young and old, all the people together.

And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth),

Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.

And he said to me: The iniquity of the house of Israel and of Juda is exceeding great, and the land is filled with blood, and the city is filled with perverseness. For they have said: The Lord hath forsaken the earth, and, the Lord seeth not.

Thou shalt not pervert the judgment of the stranger nor of the fatherless: neither shalt thou take away the widow's raiment for a pledge.

And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.

And the Lord said to him: Go in thou and all thy house into the ark; for thee I have seen just before me in this generation.

Is it time for you to dwell in ceiled houses, and this house lie desolate?

And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.

It is not good to accept the person of the wicked, to decline from the truth of judgment.

And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.




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