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Exodus 20:17

Douay-Rheims version of The Bible - 1752 version

Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.

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For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.

Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.

Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.

For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.

What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.

Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.

Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.

And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.

They are become as amorous horses and stallions: every one neighed after his neighbour's wife.

If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:

I have not coveted any man's silver, gold, or apparel, as

Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

Now the Pharisees, who were covetous, heard all these things: and they derided him.

Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?

And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.

But thy eyes and thy heart are set upon covetousness and upon shedding innocent blood and upon oppression and running after evil works.

For the iniquity of his covetousness I was angry: and I struck him. I hid my face from thee and was angry: and he went away wandering in his own heart.

He that walketh in justices and speaketh truth, that casteth away avarice by oppression and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood and shutteth his eyes that he may see no evil.

There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

With all watchfulness keep thy heart, because life issueth out from it.

For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver, to shoot in the dark the upright of heart.

I made a covenant with my eyes, that I would not so much as think upon a virgin.

Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.

For I saw among the spoils a scarlet garment exceeding good, and two hundred sicles of silver, and a golden rule of fifty sicles. And I coveted them, and I took them away, and hid them in the ground is the midst of my tent: and the silver I covered with the earth that I dug up.

And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.

Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.

And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.

That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say: I have enriched Abram.

Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is his.

Their graven things thou shalt burn with fire. Thou shalt not covet the silver and gold of which they are made: neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.

Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man: If I have oppressed any man: If I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.

So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.




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