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Ecclesiastes 3:19

Douay-Rheims version of The Bible - 1752 version

Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.

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18 Cross References  

If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.

Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:

For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.

The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.

He turned their waters into blood, and destroyed their fish.

We all die, and like waters that return no more we fall down into the earth. Neither will God have a soul to perish, but recalleth; meaning that he that is cast off should not altogether perish.

If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.

A good name is better than precious ointments: and the day of death than the day of one's birth.

But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

Shall I eat the flesh of bullocks? or shall I drink the blood of goats?

I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.

And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,




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