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Colossians 3:8

Douay-Rheims version of The Bible - 1752 version

But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

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35 Cross References  

Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.

To put off, according to former conversation, the old man, who is corrupted according to the desire of error.

Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.

Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.

Be angry, and sin not. Let not the sun go down upon your anger.

And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.

Lie not one to another: stripping yourselves of the old man with his deeds,

Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

For my loins are filled with illusions; and there is no health in my flesh.

But if you bite and devour one another; take heed you be not consumed one of another.

Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.

In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.

For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:

Do not they blaspheme the good name that is invoked upon you?

Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.

Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.

Let us not be made desirous of vain glory, provoking one another, envying on another.

Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.

He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.

Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.

Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.




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